SHAMANISM
Definition
“…shamanism can be described as a body of techniques and
activities that supposedly enable its practitioners to access information
that is not ordinarily attainable by members of the social group that gave
them privileged status. These practitioners use this information in attempts
to meet the needs of this group and its members” (Krippner, 2002, p. 963).
Types
Shamans and Healers (nomadic)
Priests / Priestesses (agricultural)
Diviners, Seers, and Mediums (state)
Witches and Sorcerers (state)
Skills
Diagnosis and Treatment
Working with Benevolent Spirits
Fighting Malevolent Spirits
Sacred Rituals
Dream Interpretation
Herbal Remedies
Self-regulation of Body and Mind
Models of Shamanism
Demonic – Consorting with the Devil
Ethic to End Suffering via Service
Charlatan – Resorting to Trickery
Shamans Often Have Unusual Abilities
Deception / Manipulation Can Promote
Healing
Schizophrenia – Suffering from Mental Illness
High Reality Testing
Comparable Incidence of Psychiatric
Disorders
Wounded Healer or Fantasy Prone
Soul Flight – Altering Consciousness
Attentional States (e.g., elevated
perception)
Diverse
Voluntary Control
Preservation of
Memory
Communication with
Others
Usefulness
Decadent and Crude – Seeking Consciousness
Ethnocentric Research and Criticism
Unitive Experience as a Cultural Value
Cultivating Wisdom for the Communal
Good
Deconstructionism – Struggling against / for Power
Conveying Mysterious Knowledge
Challenges Dysfunctional Status Quo
Creates a More Adaptive Alternative
What Can Psychology Learn from Shamanism?
Cognitive Neuroscience
Brain Activity Associated with Altered
Attentional States (temporal lobe)
Rituals (e.g., drumming)
– Theta Waves
Unifying Experiences
– Cognitive Networks
Social Psychology
Shamanic Influence May Be Linked to
A Shared View of
Problem/Illness
Positive Outcome
Expectancies
Confidence in the
Healer
Community Support
Psychotherapy
Cultural Definitions of Problems and
Causes
Cultural Competence in Treatment
Culturally Appropriate Treatment Outcomes
DISCUSSION:
➢ What elements of shamanism are common to counseling and
what features are distinct?
➢ Are there ethical concerns that prevent psychologists
from partnering with indigenous healers?
➢ Why does psychology show so little interest in and respect
for shamanism?